Contents:
Matilal, B K, Ontological Problems in Nyaya, Buddhism and Jainism: A Comparitive Analysis, Journal of Indian Philosophy 5 [1977]
Potter, Karl H, Vedantaparibhasa as Systematic Reconstruction, SS Rama Rao Pappu ed. Perspectives on Vedanta, Essays in Honor of Professor T Raju [Leiden: E J Brill, 1988]
Chakrabarti, Kisor, The Nyaya-Vaisesika Theory of Universals, Journal of Indian Philosophy 3 [1975]
Siderits, Mark, More Things in Heaven and Earth, Journal of Indian Philosophy, 10 [1982]
Gillon, Brendon S, Negative Facts and Knowledge of Negative Facts, P. Bilimoria and J N Mohanty eds., Relativism, Suffering and Beyond [Delhi: Oxford University Press, 1997]
Kapstein, Matthew, Mercological Considerations in Vasubandhu's Proof of Idealism,(Vijnaptimatratasiddhi) Idealstic Studies 18 [1988]
Matilal, B K, Causality in the Nyaya-Vaisesika School, Philosophy East and West 44 [1975]
Potter, Karl H, An Ontology of Concrete Connectors, Journal of Philosophy 58 [1961]
Garfield, Jay L, Dependent Arising and the Emptiness of Emptiness: Why Did Nagarjuna Start with Causation?, Philosophy East and West 44 [1994]
Potter, Karl H, Freedom and Determinism from an Indian Perspective, Philosophy East and West 17 [1967]
Duerlinger, James, Reductionist and Nonreductionist Theories of Persons in Indian Buddhist Philosophy, Journal of Indian Philosophy 21 [1993]
Bastow, David, Self-Construction in Buddhism, Ratio 28 [1986]
Siderits, Mark, Buddhist Reductionism, Philosophy East and West 47 [1997]
Taber, John, The Mimamsa Theory of Self Recognition, Philosophy East and West 40 [1990]
Chakrabarti, Arindam, I Touch What I Saw, Philosophy and Phenomenological Research 52 [1992]
Shukla, Pandit Badrinath, Dehatmavada or the Body as Soul: Exploration of a Possibility Within Nyaya Thought, Journal of the Indian Council of Philosophical Research 5 [1988]
Larson, Gerald James, An Eccentric Ghost in the Machine: Formal and Quantitative Aspects of the Samkhya-Yoga Dualism, Philosophy East and West 33 [1983]
Schweizer, Paul, Mind/Consciousness Dualism in Sankhya-Yoga Philosophy, Philosophy and Phenomenological Research 53 [1993]
Deutsch, Eliot, The Self in Advaita Vedanta, International Philosophical Quarterly 6 [1966]
Bhattacharyya, K C, The Concept of the Absolute and its Alternative Forms, Philosophical Studies 2 [Calcutta: Progressive Publishers, 1958]

Contents:
Mohanty, J N, A Fragment of the Indian Philosophical Tradition - Theory of Pramana, Philosophy East and West 38 [1988]
Sidcrits, Mark, Nagarjuna as Anti-Realist, Journal of Indian Philosophy 16 [1988]
Mohanty, Jitendranath, Introduction, Gungesa's Theory of Truth, 2nd rev. ed. [Delhi: Motilal Banarsidass, 1989]
Katsura, Shoryu, Dharmakirti's Theory of Truth, Journal of Indian Philosophy, 12 [1984]
Potter, Karl H, Does Indian Epistemiology Concern Justififed True Belief?, Journal of Indian Philosophy 12 [1984]
Matilal, B K, Knowing That One Knows, Journal of the Indian Council of Philosophical Research 8 [1988]
Bhattacharyya, Kalidas, The Indian Concepts of Knowledge and Self, (Second Installment) Our Heritage (Calcutta) 3 [1955]
Phillips, Stephen H, Padmapada's Illusion Argument, Philosophy East and West 37 [1987]
Ram-Prasad, C, Dreams and Reality: The Sankarite Critique of Vijnanavada, Philosophy East and West 43 [1993]
Ram-Prasad, C, Dreams and the Coherence of Experience: An Anti-Idealist Critique from Classical Indian Philosophy, American Philosophical Quarterly 32 [1995]
Potter, Karl H, Astitva Jneyaiva Abhidheyatva, Weiner Zeitschrift fur die Kunde Sud-und Ostasiens und Archiv fur Indische Philosophie 12 [1968]
Shaw, J L, The Nyaya on Existence, Knowability and Nameability, Journal of Indian Philosophy, 5 [1978]
Perrett, Roy W, Is Whatever Exists Knowable and Nameable?, Philosophy East and West 49 [1999]
Chakrabarti, Arindam, On Knowing by Being Told, Philosophy East and West 42 [1992]
Mohanty, J N, The Nyaya Theory of Doubt,Visva Bharati Journal of Philosophy 3 [1965]

Contents:
Hiriyanna, M, Philosophy of Values, Haridas Bhattacharyya ed. The Cultural History of India: V3 The Philosophies 2nd rev. ed [Calcutta: The Ramakrisna Mission of Culture]
Krishna, Daya, The Myth of the Purusarthas, Journal of the Indian Council of Philosophical Research 4 [1986]
van Buitenen, J A B, Dharma and Moksa, Philosophy East and West 7 [1957]
Ingalls, Daniel H H, Dharma and Moksa, Philosophy east and West 7 [1957]
Potter, Karl H Dharma and Moksa from a Conversational Point of View, Philosophy East and West 8 [1958]
Prasad, Rajendra, The Concept of Moksa, Philosophy and Phenomenological Research 31 [1971]
Chakrabarti, A Is Liberation (Moksa) Pleasant?, Philosophy East and West 33 [1983]
Ingalls, Daniel H H, Authority and Law in Ancient India, Journal of the American Oriental Society suppl. 7 [1954]
Prakash, Buddha, The Hindu Philosophy of History, Journal of the History of Ideas 16 [1955]
Taber, John, The Sugnificance of Kumarilas Philosophy, Eli Franco and Karin Preisendanz eds. Beyond Orientalism [Amsterdam: Rodopi, 1997]
Parekh, Bhikkhy, 'Theory of Non-Violence' Colonialism, Tradition and reform: AN Analysis of gandhi's Political Discourse [New Delhi:Sage, 1989]
Kupperman, Joel J, The Supra-Moral in Religous Ethics: The Case of Buddhism, Journal of Religous Ethics 1[1973]
Perrett, Roy W, Egoism, Altruism and Intentionalism in Buddhist ethics, Journal of Indian Philosophy 15 [1987]
Hiriyanna, M, Indian Aesthetics-1 and Art Experience-2, Art Experience [Mysorc: Kavyalaya Publishers, 1954]
Bhattacharya, K C, The Concept of Rasa, Philosophical Studies 1 [Calcutta: Progressive Publishers, 1958]
Chari, V K, Rasa: Poetry and the Emotions, Sanskrit Criticism [Honolulu: University of hawaii Press, 1990]
Gerow, Edwin, Abhinavagupta's Aesthetics as a Speculative Paradigm, Journal of the American Oriental Society 111 [1994]
Chaudhury, P J , Catharsis in the Light of Indian Aesthetics, Journal of Aesthetics and Art Criticism 24 [1965]
Bake, A A, The Aesthetics of Indian Music, Britih Journal of Aesthetics 4 [1964]
Vatsyayan, Kapila Metaphors of Indian Art, Journalof the Asiatic Society of Bombay 71 [1997]

Contents:
Herman, A L, Indian Theodicy:Samkara and Ramanuja on Brahmasutrabhasya II, Philosophy East and West 21 [1971]
Biderman, Shlomo, A 'Constitutive' God - a An Indian Suggestion, Philosophy East and West 32 [1982]
Nagel, Bruno M I, Untiy and Contradiction: Some Arguments in Utpaladeva and Abhinavagupta for the evidence of the self as Siva, Philosophy East and West 45 [1995]
Lipner, J J, The World as God's 'Body': In Pursuit of Dialogue with Ramanuja, Religous Studies 20 [1984]
Betty, L Stafford, A Death-Blow to Sankara's Non-Dualism?, Religous Studies 20 [1976]
Bilimoria, Purosottama, Hindu Doubts About God: Towards a Mimamsa Deconstruction, International Philosophical Quarterly 30 [1990]
Hayes, Richard P, Principled Atheism in the Buddhist Scholastic Tradition, Journal of Indian Philosophy 16 [1988]
Griffiths, Paul J, Buddha and God: a Contrastive Study in Maximal Goodness, Journal of Religion 69 [1989]
Taber, John, Reason, Revelation and Idealism in Sankara's Vedanta, Journal of Indian Philosophy 9 [1981]
Hayes, Richard P, The Question of Doctrinalism in the Buddhist Epistemologists, Journal of the American Academy of Religion, 52 [1983]
Perrett, Roy W, Rebirth, Religous Studies 23 [1987]
Potter, Karl H, The Naturalistic Principle of Karma, Philosophy East and West 14 [1964]
Deutsch, Eliot, Karma as a 'Convenient Fiction' in the Advaita Vedanta, Philosophy East and West 15 [1965]
Griffiths, Paul J, Notes Towards a Critique of Buddhist Karmic Theory, Religous Studies 18 [1982]
Forrest, Peter, Inherited responsibility, karma and Original Sin, Sophia 33 [1994]
Biderman, Shlomo, Religion and Imperatives, eligous Traditions 4 [1981]
Perrett, Roy W, Religion and Politics in India: Some Philosophical Perspectives, Religous Studies 33 [1997]
McDermott, A C S, Towards A Pragmatics of Mantra Recitation, Journal of Indian Philosophy, 3 [1975]
Staal, Frits, The Meaninglessness of Ritual, Numen 26 [1979]
Smart, Ninian, Analysis of the Religious Factors in Indian Metaphysics, Doctrine and Argument in Indian Philosophy [London:George Allen & Unwin, 1964]
Krishna, Daya, Three Myths about Indian Philosophy, Diogenes 55 [1966]

Contents:
Hamblin, C L, The Indian Tradition, Fallacies [London: Methuen, 1970]
Randle, H H, A Note on the Indian Syllogism, Mind, 33 [1924]
Staal, Frits, The Concept of Paksa in Indian Logic, Journal of Indian Philosophy 2 [1973]
Staal, J F, Negation and the Law of Contradiction in Indian Thought, Bulletin of the School of Oriental and African Studies 25 [1962]
Gillon, Brendan S and Martha Lile Love, Indian Logic Revisited: Nyayapravesa Reviewed, Journal of Indian Philosophy 8 [1980]
Bhattacharyya, Sibajiban, Some Features of the Technical Language of Navya-Nyaya, Philosophy East and West 40 [1990]
Shaw, J L, The Nyaya on Double Negation, Notre Dame Journal of Formal Logic 29 [1988]
Bhattacharyya, Sibajiban, The Middle Term, Notre Dame Journal of Formal Logic 9 [1968]
Mohanty, J N, Psychologism in Indian Logic, In B K Matilal and J L Shaw eds., Analytical Philosophy in Comparitive Perspective [Dordrecht: Reidel, 1985]
David, Lawrence, Tarka in the Nyaya Theory of Inference, Journal of Indian Philosophy 9 [1981]
Matilal, B K Anenkanta: Both Yes and No? Journal of the Indian Council of Philosophical Research 8 [1991]
Staal, J F, Sanskrit Philosophy of Language, In Thomas A Seboek ed., Current Trends in Linguistics: Vol 5, Linguistics in South Asia [The Hague: Mouton, 1969]
Brough, John, Some Indian Theories of Meaning, Transactions of the Philological Society [1953]
Matilal, B K, Reference and Existence in Nyaya and Buddhist Logic, Journal of Indian Philosophy 1 [1970]
Matilal, B K, and P K Sen, The Context Principle and Some Indian Controversies Over Meaning, Mind 97 [1988]
Siderits, Mark, The Sense-Reference Distinction in Indian Philosophy of Language, Synthese 69 [1986]
Herzberger, Hans, and Radhika Hersberger, Bhartrhari's Paradox, Journal of Indian Philosophy 9 [1981]

This wide-ranging introduction to classical Indian philosophy is philosophically rigorous without being too technical for beginners. Through detailed explorations of the full range of Indian philosophical concerns, including some metaphilosophical issues, it provides readers with non-Western perspectives on central areas of philosophy, including epistemology, logic, metaphysics, ethics, philosophy of language, and philosophy of religion. Chapters are structured thematically, with each including suggestions for further reading. This provides readers with an informed overview whilst enabling them to focus on particular topics if needed. Translated Sanskrit texts are accompanied by authorial explanations and contextualisations, giving the reader an understanding of the argumentative context and philosophical style of Indian texts. A detailed glossary and a guide to Sanskrit pronunciation equip readers with the tools needed for reading and understanding Sanskrit terms and names. The book will be an essential resource for both beginners and advanced students of philosophy and Asian studies.

This wide-ranging introduction to classical Indian philosophy is philosophically rigorous without being too technical for beginners. Through detailed explorations of the full range of Indian philosophical concerns, including some metaphilosophical issues, it provides readers with non-Western perspectives on central areas of philosophy, including epistemology, logic, metaphysics, ethics, philosophy of language, and philosophy of religion. Chapters are structured thematically, with each including suggestions for further reading. This provides readers with an informed overview whilst enabling them to focus on particular topics if needed. Translated Sanskrit texts are accompanied by authorial explanations and contextualisations, giving the reader an understanding of the argumentative context and philosophical style of Indian texts. A detailed glossary and a guide to Sanskrit pronunciation equip readers with the tools needed for reading and understanding Sanskrit terms and names. The book will be an essential resource for both beginners and advanced students of philosophy and Asian studies.